Cost of Racism

I know Black History Month is over, but I think it's still relevant and important to discuss the cost of racism to segments of society and to society as a whole:

RACISM'S DIFFERENT LEVELS...
The main problem with the conventional white wisdom holding that racism no longer poses relevant barriers to blacks in post-Civil Rights America is a failure to distinguish adequately between overt "state-of-mind" racism and covert institutional, societal, and "state-of-being" racism. ...

http://www.zmag.org/...

...The second variety (of racism - epppie) lives on, with terrible consequences. It involves the more impersonal operation of social, economic and institutional forces and processes that both reflect and shape the related processes of capitalism in ways that "just happen" but nonetheless serve to reproduce black disadvantage in numerous interrelated key sectors of American life. It includes racially segregating real estate and home-lending practices, residential "white flight" (from black neighbors), statistical racial discrimination in hiring and promotion, the systematic under-funding and under-equipping of schools predominately attended by blacks relative to schools predominately attended by whites, the disproportionate surveillance, arrest and incarceration of blacks and much more.
...
...Martin Luther King, Jr. and other civil rights leaders were actually most concerned by the middle 1960s about the deeper institutional and societal racism that existed across the entire country - a racism that is still very much alive and well today. King and others were deeply concerned that the defeat of open segregation and racial terrorism in the South would reinforce the white majority's tendency to avoid more covert and nation-wide forms of racial oppression while encouraging whites to falsely conclude that all the United States' racial problems had been solved (8).
...
The ongoing need for historical acknowledgement and correction, commonly called reparations, is developed quite well in the following useful analogy advanced by political scientist Roy L. Brooks (11):
"Two persons - one white and the other black - are playing a game of poker. The game has been in progress for some 300 years. One player - the white one - has been cheating during much of this time, but now announces: `from this day forward, there will be a new game with new players and no more cheating.' Hopeful but suspicious, the black player responds, `that's great. I've been waiting to hear you say that for 300 years. Let me ask you, what are you going to do with all those poker chips that you have stacked up on your side of the table all these years?' `Well,' said the white player, somewhat bewildered by the question, `they are going to stay right here, of course.' ...

http://www.zmag.org/...

I think reparations make sense, at least as an idea.

I don't know what form it should take. If we weren't spending (ultimately) trillions of dollars by making war in Iraq, we could, right now, be doing a lot to make sure that ALL citizens who wanted to further their education, could. We could be doing a lot more to make sure that all neighborhoods were well taken care of and safer. We could be doing a lot to make sure that no one lacked for opportunities and resources to make the most of whatever type of potential they have. We could AT LEAST be making a great start towards leveling the playing field, so to speak, for everybody.

I wonder, sometimes, are we so determined to uphold our "blame the victim" notions about who wins and who loses in what many of us see as society's natural economic life and death struggle, that we'd rather spend all of our resources destroying a foreign country than healing our own? New Orleans remains, it seems, a powerful affirmation of this, a powerful affirmation of a negation.

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This will probably be more of interest to historians

A lot can be gleaned by going back in history to examine (comparatively) the emancipation process in different regions of our hemisphere.

Some of the most fascinating research to have been published in recent times on the subject of slavery and emancipation is Degrees of Freedom by Rebecca J. Scott. Her solid scholarship focuses on the so-called post emancipation period in two distinct regions - Cuba and Louisiana:

Louisiana had taken the path of disenfranchisement and state-mandated racial segregation; Cuba had enacted universal manhood suffrage and had seen the emergence of a transracial conception of the nation. What might explain these differences?

Those who struggle through what is - at times - an uneasy read will not only gain a feel for the enduring impact of the slave plantation system (racism being just one example of this) and the highly complex process of "emancipation", but (much more importantly) the insufficiently explored roots of the Cuban-US discord, originating with the "Spanish American" War and persisting to some extent to the present. I should add (emphatically) that in order to get to the latter, you must read Rebecca J. Scott's book in conjunction with Ada Ferrer's Insurgent Cuba: Race, Nation, and Revolution, 1868-1898. Both are first rate researchers.

Thankyou.

Sometimes I wonder if American Imperialism is, at root, nothing more than the ongoing attempt to create a racist world, to shape the world after that idee fixee.

Have you considered publishing something about this at Progressive Historians?

http://www.progressivehistorians.com/frontPage.do

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What you say is particularly interesting in connection with

something I read in a book about the history of Tango: that Cuba was the source of the african musical inflence that spread throughout the Americas and contributed directly to all the various forms of music the americas are noted for: US/Jazz, Argentina/tango, Puerto Rico(?)/ salsa...

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Cuba and Brasil

were the last to emancipate. Consequently, both of these countries preserve elements of African "culture" at their "purest", having receieved fresh infusions of slaves from renegade traders during the nineteenth century. The foremost authority on Afro-Cuban music is the one and only Fernando Ortiz. Until recently, few if any of his works were available in English but that (fortunately) is changing. Fernando Ortiz is literally the founder of Afro-Cuban studies. Check out this link as well.

Thankyou for the links

Thankyou for the links (bookmarked). I didn't know that about Cuba and Brazil. The book I read is by Yale's Thompson. I can't remember any details, or I'd spew a few! There was one particular tribe which he said was particularly enormously influential throughout the Americas in terms of music and other things.

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That would be

The Yoruba people (in Cuba anyway).

That's exactly what I was thinking.

But I wasn't confident of my memory. And they were from the Congo, originally, right?

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Nigeria/Benin, I believe...

But beyond that, I am treading on shakey ground. Best you seek scholarly sources like this or academic courses like this one.

I always have to go over information several times,

in several different contexts, before I begin to get it. Thanks.

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do you know the carlos "patato" valdez song...

..."sangre de africa"?

the english translation of the chorus is "the blood of africa flows in the veins of the caribbbean."

pretty much says it all.

Sounds like something Bob Marley would write!

"to the shores of the Caribbean"

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For the time-being

I'm going to stick to my ongoing Cuba-US series, which is cross-posted at progressive historians. You'll have to whet your appetite with this excerpt from Scott's introduction:

In the summer of 1884, for example, the exiled Cuban rebel leaders Antonio Maceo and Máximo Gómez took a steamship from San Pedro Sula, Honduras, to New Orleans. Maceo, born into a free family of color in Santiago, Cuba, and Gómez, born into a white family in the Dominican Republic, were both veterans and symbols of the armed struggle for Cuban independence that had begun in 1868. They were traveling together to the United States to build morale among Cuban exiles and to raise money for the next attempt. They arrived in New Orleans on August 9 and moved with their families into a rented house at 227 St. Phillip, in the neighborhood of Faubourg Tremé, a few blocks from Perseverance Masonic Hall and a few more from Economy Hall, longstanding places of sociability and politics for people of color. Two decades after the end of slavery in Louisiana, New Orleans was paradoxically a bastion of white supremacy in politics and a fertile ground for cross-racial organizing in the public sphere, particularly in the dockworkers’ unions and among civil rights activists. Although it was not the norm for a white family and a family of color to rent a house together, Faubourg Tremé was as likely a place as any to be able to breach the state’s increasingly rigid color line.

In the 1880s Antonio Maceo was known in the greater Caribbean as a man of color who combined a commitment to slave emancipation and racial equality with a genius for military leadership and an implacable hostility to Spanish colonial rule. In New Orleans, however, he and Gómez seem to have lived discreetly, leaving their families in Faubourg Tremé while they traveled to Florida and New York
to address Cuban exiles. After a visit to Mexico to seek diplomatic support, Maceo left New Orleans in 1885, the plans for an immediate renewal of armed struggle abandoned. Along with his brother José and the black Cuban veteran Agustín Cebreco, he spent much of 1887 supporting himself by building houses on contract with the Panama Canal Company, and then moved on to Costa Rica.

That's so fascinatingly opposite to the role the Cuban exile

community seems to play today!!

I've been thinking a lot about New Orleans lately, because I've been working on a piece about Louis Armstrong. One of the things I've picked up about it is that New Orleans was a paradox, racially. Nowhere was there more insistence up on and obsession about color lines. But, in a way because of this, nowhere were color lines more fluid. They were so obsessed with containing color lines that they made up all these separate classes of colored people, stratified according to how black they were. In practise, though, this wasn't so easy to keep track of and, as a result, racial barriers were blurred in some ways.

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That stratification system

was not unique to New Orleans. Might it not have even originated there?

The most complete systematisation of racial intermixture was recorded by C. B. Davenport in 1913, in his work Heredity of Skin Color in Negro-White Crosses, where the following chart can be found:

Mulatto………………………Negro and white
Quadroon……………………mulatto and white
Octoroon…………………….quadroon and white
Cascos……………………….mulatto and mulatto
Sambo……………………….mulatto and Negro
Mango……………………….sambo and Negro
Mustifee……………………..octoroon and white
Mustifino…………………….mustifee and white5

This system of classification, precipitated by the breakthrough of Darwinism and participating in the more general classification of the human ‘races’ being produced by the science of heredity, ought on the face of things to have contributed to the regulation and discipline of the social body. By producing a ‘concept’ for each successive grade of racial intermixture, this elaborate schema — unofficially operative in the most of the South for much of the nineteenth century — would presumably extend the operations of social power, enforce and tighten the often murky legal apparatus, and streamline social ideology into regulated pathways.

Here is another interesting source I googled.

Thanks for that link too!

Hmmm - I thought that system was unique to New Orleans and I had no idea it had anything to do with Darwinism, though I suppose it makes sense that it could. Do you think that such stratification was in some way emphasized more in New Orleans? Or was it just not unique to New Orleans at all? It's interesting to read Armstrong writing, resentfully, about Creole musicians who thought they were superior and were treated better - Fats Dominoe in particular, I think.

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if economc success...

...is how we measure accomplishment in america, then it's reasonable to make efforts to advance economic success for those not yet "in the game".

in our economy, education and home ownership are the most likely predictors of future economic success.

which leads me to suggest "the new reparations" might be, rather than 40 acres and a mule, help with buying a house and a sheepskin.

which is actually not all that dissimilar.

an example of how this idea can be good for the country as a whole is found in the experience of the gi bill-the mass availability of home ownership and higher education really did "lift all boats".

Wow. That's a fascinating idea.

Reparations in the form of something like a GI Bill. That sounds like a brilliant idea to me.

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one additional advantage...

...of an arrangement that involves access to inexpenseve credit (which the housing component of the gi bill is, course) is that as the money loaned is repaid it becomes a self-financed system, allowing more reach for the same money.

There could be similar credit arrangements

for business startups.

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i considered that...

...and found myself torn.
while it does appeal to me on an emotional level...

...on the one hand, microlending has obvious proven advantages, but on the other hand, there is a more tenuous conection between business startups and economic success in this economy, suggesting resources spent on education and home ownership might make more sense.

I reckon it's the decline of the small business.

But I think that making it easier for people, especially poor people, to start businesses, without taking on insane financial risks (remember, we are talking about loans that can be repaid based on ability, at least, as I imagine them) would tremendously encourage small business culture, that is, the habit of frequenting and patronizing small businesses, an attraction to microculture (to make up a word?) that could balance the monoculture appeal that gives mega-corporate monopolies much of their advantage.

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just my $.02...

...but it seems to me what kills small businesses (besides the "wal-mart effect") tends to be a misunderstanding of their customer base, and trouble with understanding how to price the goods they sell.

consider restaurants-how many either open in a location that ain't where the customers are, or go broke due to cost control/pricing issues?

ever see someone making jewelery at home (or any other micro-business) who says: "i paid $3 for the materials, so i'll sell it for $4 and make a dollar profit"?

that's deadly to small business.

on the other hand, small business creates something like 3/4 of the new jobs in the american economy, suggesting that helping americans create small businesses is good for america.

so here's a compromise-why not consider "small business universities" operated by the small business administration, for example. they would expand on the sba's current assistance programs, and would address issues such as pricing, how to use data tools to find locations that work for you, and an expanded "business mentor" program that connects universities (business students as a resource?) to small business.

The way I look at it is that the problem with pricing

is consumer expectations of low prices based on economic ideas that privilege large international companies that export costs to the environment, to the poor and so on.

If more people had opportunities to start small businesses, I think, more people would understand that falsity of those economic notions. More people would undertand the practicality and joy of buying a quality item for a fair price.

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trust me...

...the problem is often in the other direction.

i can personally attest to several small craft businesses that did not understand the need to price in their own labor, and at least two restaurants that did not understand the mathematics of pricing before going into business, which then failed.

in my experience, especially in craft businesses, it is often difficult to convince the producer of the craft of the value of their own work. it is often also difficult to convince owners to realistically account for their costs.

for example, i have seen jewelery manufacturers who are unaware of how much production is accomplished per hour, and thus are unable to accurately determine the cost of their own labor.

because the tendency is to underestimate time spent on labor, the potential result is a business owner making less than minimum wage.

which i have actually seen, much to my chagrin.

i have also noted this tendency when contractors i know bid on projects-labor cost misunderstandings are deadly.

in restaurants, another major small business category, the difficulty is often related to a misunderstanding of the customer (how many owners want fine dining establishments in a fast food neighborhood?), or an inability to control costs-again, often related to a misunderstanding of how to price.

if you ever heard a restaurant owner say "let's make $6.95 sandwiches" without running the numbers on portion size, evaluating what additional labor costs the menu item imposes on the staff, or considering the need for additional expenditures to include currently unused condiments or serving media, you've seen an example of what i'm talking about.

one additional point-for many startups the trouble is making the transition from a part-time to full-time operation. many owners also have another career, and are trying to transition into the new business, but there comes a point where the hours needed to run the startup make it impossible to keep the old job and the new operation. at that point, many folks return to the safety of the job, and abandon (or never expand) the startup. i have had this experience in my own life, and returned to the safe job because i did not have a realistic chance of replacing the income in a reasonable time frame.

that having been said, especially in craft businesses, where you compete against low-labor cost countries (much jewelery is produced in china and india), i do agree that customer's cost expectations are a bitch, and i'd suggest that "specialty" crafters often do better (dale chihuly), as opposed to "commodity" crafters (mom and pop's lizards made from beads).

I think there is a vicious circle involved to some extent,

between unrealistic customer price expectations and unrealistic business pricing.
When it comes to pricing my work, art, I won't go below a certain threshold, a thousand dollars, that seems nuts to most people, I think. Well, I don't sell many at that price, but there's no point in selling anything for less, for me.

People are used to thinking that 30 bucks is a lot to spend for something handmade!

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i think you're well on the track...

...with the vicious circle concept.

pricing

I used to be self-employed and I agree with you to an extent. Most people who start businesses have no idea how to accurately figure profit and then determine how much gross profit they need in order to make a net that enables them to stay in business. If you own a service business which I did labor costs continue to go up and understanding your actual labor burden is difficult for some people. Also, a lot of people don't realize when they start a business that they have to pay double what they used to in social security taxes because they now have to pay what their employer used to contribute for them. Having said that, though, the thing that killed my business was the cut throat competition I had to deal with. Companies that pay extremely low wages and offer no benefits to employees could bid jobs much lower than I could and most often in service business price is all that matters. So faced with a choice of paying people less or getting out, I got out. Most people in the service sector are very happy hiring illegal aliens, abusing them because they know they can and then replacing them if they complain. I am not against immigration or guest worker programs but as long as we continue to allow the current environment with respect to labor in this country small business start ups will continue to fail at a high rate. We need more than education. We need a level playing field and we need our labor laws enforced.

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Work and struggle and never accept an evil that you can change -- Andre Gide

And we need people to think about the concept of price

differently. My brother always used to argue, rightly, I think, that our economic thinking is based on the way plundering societies thought about economics. The books say that profit equals added value. But what people are really thinking about when they think about profit is stealing. You don't adjust prices to needs and costs. You CUT prices. You make the KILLER deal, or a KILLING. The Eskimos have 12 words for snow, so goes the saying. WE have 100 ways of saying that me making profit = me 8888ing you, or maybe US 8888ing somebody.

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